Reading Hunger for Memory brought back so many
feelings and memories from my own childhood. I remember feeling as though I was
going to school in a completely different place than I was coming home to,
embarrassment over my parents’ accents when speaking English in public, and my
family’s views of public and private life. I also thought I knew exactly where
I stood on affirmative action and my reasons behind my stance but this book has
questioned that for me. This book has made me question many thoughts and ideas
I once held with such concrete belief.
From
the first couple pages of this book, I found myself saying, “Yup, yea, I
remember that feeling” to so many of the things Rodriguez mentions of his
childhood. “We were the people with the noisy dog. We were the people who
raised pigeons and chickens. We were the foreigners on the block.” (1982, p.
11) My family didn’t have a dog or raise chickens but we were the only ones who
hung our laundry on lines in the backyard to dry. Even our undergarments were
hung on the line for neighbors to see. I was in middle school and mortified. When
I asked my mom and grandma why we had to do this they would respond that that
is how they dried their clothes in India and why did I have to be so
embarrassed of my culture. Our house was the one that smelled like spices all
the way down the driveway. “Why does your house smell like that?” my friends
would ask. I would mumble an answer and change the subject. I would get
embarrassed when my parents would play Hindi music too loudly. Why can’t we
listen to American music I would ask, in which I would get the response, “why
are you embarrassed by our culture?”
My
mom has always spoken English well, with a slight Indian accent. My dad has a
stronger accent and still sometimes struggles with the pronunciation of certain
English words. It doesn’t bother me even for a second now, but I didn’t always
feel that way. “It was more troubling to hear my parents speak in public…-it
was unsettling to hear my parents struggle with English…In adulthood, I am
embarrassed by childhood fears.” (1982, p. 11) I am ashamed now by my actions
as a child. I am so proud of my parents and all the have accomplished coming to
this country without family, friends, insight into American culture, food, or
language. My dad’s first job in country was as a dishwasher in a restaurant
making $3 an hour. Then he moved on to a factory job where he worked for years
until he got two of his fingers chopped off by a faulty machine. (Thankfully,
the doctors were able to take the skin from his forearm and reattach both
fingers.) It makes me sick to think that I was embarrassed by my parents
accents and the fact that we were different from everyone else, but when you
are a teenager, all you want to do so desperately is be part of the crowd, not
stick out of it.
I
once heard a Chinese-American comedian say that she felt as though as went to
school in America and came home to China. I could not agree more. I felt the
same way, except I was coming home to India. My grandmother came to live with
us when I was seven years old. That is when started learning Gujarati, a North
Indian language. So, unlike Rodriguez, I learned to speak English first. I was
never an ELL student. My grandmother was appalled that I could not speak the language
of my family so when she came to live with us, it was only Gujarati in the
house was I came home after school. Why didn’t my parents teach me their
language? Same reason that Rodriguez’s parents decided they would start talking
English in the house when the nuns asked them to, “What would they not do for
their child’s well-being?” (1982, p. 20). Education came first. They wanted me
to do well in school so they taught me the language that I would need to use
there. They wanted me to get a good education and have opportunities that they
did not have. Because of my grandma, I became fluent in Gujarati and am now
teaching it to my son.
All
while reading this book, I kept thinking what did Rodriguez’s parents and siblings
think when they read his book? He is giving away so many secrets of his family;
shelling out so many intimate details of feeling divided from his parents and
feeling like education separated him from his culture. His parents must have
been hurt, confused and, probably angry. One thing I think many ethnic cultures
have in common is you do not tell your private family life to “outsiders”. “No
matter how friendly they are in public, no matter how firm their smiles, my
parents never forget when they are in public. My mother must use a high-pitched
voice when she addresses people who are not relatives. It is a tone of voice I
have all my life heard her use away from the house.” (1982, p. 191). I could
have written these words. All my life I have heard my parents and grandmother
tell me that our private affairs stay private. All the disagreements, fights,
yelling, sibling bickering; none of it leaves the household. I am never
supposed to talk about it with my friends or anyone else. My mom used to come
home from work and tell us about the troubles her co-workers teenagers would
get into, who got suspended from school, who got pregnant from her gas station
working boyfriend, etc. “Why would you want to tell people that” she would ask
my dad? Why would you tell strangers about the bad things happening in your
family’s lives? My mom has been working at the same place, with the same people
for the past 17 years and she still only tells them certain things. My heart actually
hurt a little when Rodriguez’s mother asked him to write about something else
other than their family, “please”, because I understand the thinking behind
that request.
I
have always been a proponent of affirmative action. My reason behind it was
that it is not that easy for a child from a socially disadvantaged area to do
well in school. I think back to my students in Detroit. Even in second grade,
they were battling parents with drug abuse problems, one or more parents being
incarcerated, violence in their homes and neighborhoods, issues of having
enough food to eat on a daily basis and so much more. For them to make it all
the way through grade school and graduated from college is an amazing feat.
Kids in the suburbs do not have those issues, for the most part (there are always
exceptions). But even though students from socially disadvantaged areas
graduate, they still have no chance when compared to a student from a suburban
school that graduates high school with a higher GPA, AP classes, and membership
and leadership roles in school committees. They need someone to give them a
break. But then Rodriguez brought to light what affirmative action is really
missing. “The strategy of affirmative action, finally, did not take seriously
the educational dilemma of disadvantaged students. They need good early
schooling!” (1982, p. 162). Affirmative action was allowing students into
colleges that they were not prepared for! Because of that, they were struggling
in their classes, dropping out, or even worse, having mental breakdowns. The
biggest problem is not that colleges and universities do not have enough
diversity on campus or on staff but that our educational system is not
preparing all students equally for colleges and universities. Reading that and
coming to that realization was like a light bulb turning on in my head. You can
accept as many “minorities” into your colleges but it is not going to help if
they are not prepared for the curriculum.
This book brought back so many
feelings and emotions that I had not thought about in a long time. It is
comforting to know that there are other people that went through some of the
same issues with identity and culture as I did. It brings to light that our
educational system still has such a long way to go in making education an equal
opportunity for all students. I feel proud that Richard Rodriguez was able to
become so successful in his life when he entered school only knowing 50 English
words, but I feel sad that in doing so, he lost some of his culture in the
process.